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Sky weaving

Namkha form of the Endless knot of Ashtamangala, is a Tibetan Buddhist name of a coloured thread cross made of coloured silk or wool threads wrapped around sticks.

Ngak'chang Rinpoche said the threads "describe the manner in which each point in time and space is the warp and weft of the loom of experiential/existential emptiness."

Namkha is called sky-weaving because it is formed from weaving space and time to form spacetime, as asserted by Ngak'chang Rinpoche.

Spacetime is the axis mundi where Earth and sky meet. Earth and sky are weft and warp woven together to form the fabric called Namkha.

The geometry of space-time described by Einstein's theory of General Relativity is a fabric or a woven cloth in which the vertical lines are warp and the horizontal lines are weft. It is a net (a network) of people and things, and the cosmos (the tree of life) present in different cultures, religions, subjects and places.

Who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in. (Isaiah 40:21-22) "NKJV"

Weaving warp and weft to form Namkha is uniting all people and all things to form cosmos. Namkha is the new Jerusalem (the holy city or the holy of holies).

The LORD wraps himself in light as with a garment; he stretches out the heavens like a tent. (Psalm 104:2) "NIV"

Light: spacetime.

Garment: Namkha.

Heavens: spacetime in different religions, subjects, places and things.

Uniting the knowledge of the holy city from different parts of the world to form Namkha is bringing the wealth of wisdom of the nations into the holy city.

Tibet is the extreme and end of the world, and the point where humans climb from earth to heaven. Namkha is a thread reaching from the sky to the earth, and climbing to the top of Mount Everest is symbolic is symbolic of climbing the thread into heaven.

Mount Everest is the physical sign of the umbilical cord connecting, such that climbing to the peak of the Mountain is symbolic of levitation and rapture into heaven. It is the act of lifting up and rising from the earth into heaven.

Mount Everest is the sign post of the end, summit and peak of the world. Arriving at the knowledge of the axis mundi in Tibet is exhausting the spiritual (virtual) journey from earth to heaven.

Mankha has five colours, blue, green, red, white and yellow, corresponding to the five elements which are the five Platonic Solids. Weaving the threads together is uniting the Platonic Solids to form the geometry of the cosmos.

Namkha is Aether, which stands for heaven or sky. Spacetime, the sum of space and time, is equal to heaven because earth is equal to void or emptiness at the axis mundi.

Ascending into heaven implies giving up the old world in order to enter into a harmonious new world, which is the basis of monastic life in Tibet.

Buddhist monks give up everything in life to demonstrate how the earth and everything that is in it are worthless and amount to nothing, null and void at the point of ascension into heaven (the cosmos).

Heaven, the time component of spacetime, is a dodecahedron called Aether. In spacetime, space is equal to zero (Wuji) and time is Taiji (Namkha) because the earth is considered destroyed at the point of entry into heaven.

In Namkha, the network of squares representing spacetime are concentric squares of different colours representing unity in diversity. The diverse colours stand for diversity and the single square comprised of many squares stands for unity.

Therefore, Namkha is the symbol of balance, global peace and harmony.



Qibla Compass

Qibla compass is a compass design showing clearly that Islam is a direction, and Muslims constitute just one out of the many directions of a compass. Some of the other directions of the compass are Sikhism, Gnosticism, Judaism, Hinduism, Christianity, Atheism, Psychology, Philosophy, Jainism, Zoroastrianism, Buddhism, Taoism, Baha'i Faith, Babism, Rastafarianism, etc.

Qibla compass is designed specifically to help Muslims locate the direction of Mecca and pray facing the Kaaba. Some designs have the word "Mecca" inscribed as the most prominent direction on the compass; others have the image of the Kaaba or a Mosque signifying the qibla (Muslim direction) on the compass.
Although Judaism doesn't have a compass to show Jews what direction to face during prayers, the fact that Jews all over the world pray toward the Temple Mount is an evidence that Judaism is a direction and the Temple Mount is the qibla of the Jews.
Every religion is a compass - the center of the comp…

Sacred Geometry of Isosceles Right Triangle

An isosceles right triangle is a triangle with two 45° angles, a right angle and two equal sides. The side opposite the right angle is the base and the two equal angles are the base angles. The ratio of the sides opposite the two 45° angles is 1:1.

Isosceles right triangle is the product of an isosceles triangle and a right triangle.

The three sides of the isosceles right triangle correspond to the following three sides of a right triangle:
OppositeAdjacentHypotenuse The three sides are equal to the three persons of the Blessed Trinity as follows:
Opposite = Father (First Person) Adjacent = Son (Second Person) Hypotenuse = Holy Spirit (Third Person)
The linear magnitude of each person of the Blessed Trinity can be calculated via any of the six trigonometric ratios if either the angle facing the opposite side or the angle facing the adjacent side is known.
Let the angle facing the opposite side be Y. The side opposite the right angle is the hypotenuse and the remaining side is the adja…

Sacred Geometry of Isosceles Triangle

An isosceles triangle is a triangle that has two equal sides and two equal angles. The two equal angles are called base angles, which means that the base angles of an isosceles triangle are equal.

The two equal sides of the isosceles triangle are the Father and the Son respectively. This means that the isosceles triangle is the throne of the Father and the Son where the Father sits on the left and the Son sits on the right.

He has been raised to the right side of God, his Father, and has received from him the Holy Spirit, as he had promised. (Acts 2:33) "GNT"
The Son seated at the right hand side of God is a human being that is either in harmony with the Father or disconnected from God.

The Son is the image of the Father whenever he listens to the teachings of the Father and learns from him. He is the shadow of the Father whenever he stops learning. Shadow implies alienation.

Whether a man becomes the image of God or the shadow of God depends on the third line (and the third…



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